Showing posts with label transformation. Show all posts
Showing posts with label transformation. Show all posts

Saturday, May 04, 2013

The Shaping of the Hollowness of Me


Mother Wisdom Speaks
by Christine Lore Webber

Some of you I will hollow out.

I will make you a cave.
I will make you so deep the stars will shine in your darkness.
You will be a bowl.
You will be the cup in the rock collecting rain.

I will hollow you out with knives.
I will not do this to make you clean.
I will not do this to make you pure.
You are clean already.
You are pure already.

I will do this because the world needs the hollowness of you.
I will do this for the space that you will be.
I will do this because you must be large.
A bowl.
People will eat from you and their hunger
will not weaken them unto death.
A cup to catch the sacred rain.

 My daughter, do not cry.
Do not be afraid.
Nothing you need will be lost.
I am shaping you.
I am making you ready.

Light will glow in your hollowing.
You will be filled with light.
Your bones will shine.
The round, open center of you will be radiant.

I will call you Brilliant One.
I will call you Daughter Who Is Wide.
I will call you Transformed.
 
As I travel through the tangled experience of deep grief, I’ve been trying to find the words to describe how it feels to be healing and transforming. Even as I talk to others about the experience, the words sound so trite and hollow, the words that mean nothing when the grief is still raw, the words that at one time seemed they could not be true.

Society has long attempted to marginalize and set apart the darkness of spiritual life. Grief, despair, anger, and fear are the antithesis of a good spiritual life, experiences to overcome and conquer. There is great irony within the postmodern experience that the aspects of religion we judge as harmful are also the places within our souls we hide and deny. So often we talk of a death denying culture, but really, it is a darkness denying culture. Sterilize, deodorize, and bleach out the parts we don’t want to acknowledge. Yet, no matter how much detergent we apply, it cannot eliminate the fundamental life experience. Every time I’ve peered deep into the looking glass to understand the source of my dark emotions, the same area appears. A shadow of darkness that is a subconscious certainty I am nothing, I am useless, worthless, unloveable, and unredeemable, a certainty that I deserve all the suffering in my life. There was a time that I considered this shadow to be a remnant of learned behavior and definitions of self I blamed on misogynistic harmful religion. But the thing is, this inherent sense of suffering is not unique to one religion. It is not even unique to one philosophy or culture. Across the globe and throughout time, humanity describes these same feelings of worthlessness and a sense that suffering is inevitable, deserved, even destined. I no longer am certain these are learned ideas.

Within the realm of progressive postmodern thought, so many want to skip ahead to the joy and peace and rainbows. In fact, progressive social activists will ridicule those who embrace theologies that try to explain suffering, claiming that to explain the origin of suffering, intentionally or not, causes harm. For us, suffering is something to deal with, cope with, handle and manage. The resulting emotions of grief, despair, anger and fear are byproducts of an unhealthy spirit, of not “handling” the suffering well.

This just doesn’t cut it for me anymore. It does not make sense to cut off and deny a good portion, even half, of my own human experience as pointless. What are the options, though? On one hand, I cannot really say anymore that suffering is pointless or meaningless. However, when I try to say there is a reason for my suffering and attempt to explain it, I fall flat on my face.

Ultimately, there is a mystery in the spaces of meaning making. There is a limitation to our ability to communicate and reason through the human experience. I want to pull it apart, observe and describe this space, but it so often eludes me. The attempts by others often bring me comfort, however. For over a decade the poem shared above has aided me and reflects how I desire to see the space of suffering and meaning.

 

Thursday, May 01, 2008

From Despair to Transformation: Easter Sermon 2008

John 20: 1-18
Today is the day we celebrate the life, death, and resurrection of Jesus the Christ. Sometimes I think we, at least mainline Protestants like myself, forget that Easter is not about Christ's ascension into heaven. When we say “Christ is risen, Christ is risen indeed!” we are not talking about Christ rising into heaven. We are talking about Christ's rising from the dead. This denial of death is the ultimate exclamation of our faith in a living God. We radically claim that the execution of Jesus was not the end of the Christian story but only the beginning. Christ's presence among his disciples did not end with the death of his body. He refused to let the authorities of his world have the last word.


Jesus' story resonates in every person's life in some way or another. The story of Jesus appearing to the distraught Mary Magdalene is a story of Christ giving hope to someone in the midst of despair. To theologians who study concerns for the marginalized and oppressed, this is an important demonstration of God's love in the world. One such theologian, in response to concern for women in the world, says the goal is to “maintain, without glamorizing or glorifying suffering, that pain is not the end of the story... It is to offer and encourage a new vision.” The torture and despair Jesus suffered is not the end of the story. Jesus returns to Mary and offers the hope only God can give us in our time of need. Jesus returns to complete his story and share his vision for a better world... a world that would never forget his name, never forget his death, never forget his message.

Lest we forget his message, let me remind you. There is one above all the others that summarizes why Jesus was here, why Jesus was willing to die. Listen to the Gospel of Matthew:

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35and one of them, a lawyer, asked him a question to test him. 36‘Teacher, which commandment in the law is the greatest?’ 37He said to him, ‘ “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38This is the greatest and first commandment. 39And a second is like it: “You shall love your neighbour as yourself.” 40On these two commandments hang all the law and the prophets.’

Love God. Love neighbor. Love self. Jesus' life and death exemplified this Great Commandment in an unforgettable way. Every parable told, every miracle performed, every sermon preached led to this moment where Christ demonstrates to us what LOVE is.

Marjorie Suchocki sums it up it in her book God, Christ, Church. She says

“On that cross we see supremely the power of love which is revealed by Jesus to the world. The seeds of the resurrection are sown on the cross as love refuses to succumb to distortion or annihilation; Jesus continues to love, through deepest pain. Does God love so strongly, even in the midst of pain? How can this intensity of the manifestation of love be exempted from the revelation of the nature of God? Through the cross we see not only that God's love is stronger than death, but that God in love endures the pain of death, and that God's love is unconquered by death.”
Suchocki goes on to explain how every action we do, as beings created in the image of God, directly affect God as Christ's execution affected God. When we act out of anything other than love, we are denying the very essence of who God is, why Jesus was here, why Jesus died.

Let us also not forget that today is not just about celebrating the amazing acts of Jesus the resurrected, as if he were a great magician. It is about rejoicing and giving praise to God. Jesus may be the manifestation of God's love, the incarnation of God, but GOD is the source for this love we feel. From God flows all our altruistic desires and compassionate empathy. God is the resurrector and Jesus is the resurrected. Even death cannot stop Jesus from being with us. God conquers death and continues to manifest that ultimate love through the risen Christ.

We are not perfect beings. Far from it. It is so easy to be swallowed up in today's world of global terror and suspicion, today's world of consumerism and individualistic apathy. It is easy to be caught up in the daily concerns about schedules and paying bills and tragedies such as losing of a job or a loved one can seem to consume us. The burden of our own despair can weigh us down. Before we can even rejoice in God's unending love, we need Jesus to yell our name at us, like he did with Mary. He shouted “Mary!” as if to tell her “Wake up! In your despair you cannot even see me… the divine vision of hope standing before you!”

Has God ever had to slap you awake? You know exactly what I mean. It may have been news of an illness, a near-miss with death, the birth of a child. I know I've had God shout at me a time or two. “WAKE UP REGAN! Don't you realize all the blessings in your life? Don't you realize how important relationships and love are in this crazy scary world? Where are your priorities?” God doesn't stop there with me. And Jesus doesn't stop there either. He tells Mary to go and tell others about his resurrection... the incarnation of God's love, of the world's hope. TESTIMONY! Mary Magdalene was the first to give the good news of Christ's resurrection. And like her, we must not be silent about it, we must bear witness to God's love and hope for the world as well!

Can you imagine a world where people shared stories of blessings and miracles and love manifest instead of the endless stories of fear, violence and hatred? Have you watched television news lately? Horrific. Terrifying. Disturbing. Now, I don't recall Jesus asking Mary to forget the horrors of his death or even to dry her tears. The pain that we suffer, that we bear witness to in the world is real and strips us down to the bare essential parts of ourselves so that we can be transformed by God's love. Our vision sharpens and our hearing becomes clear. God yells “Hey you!” And we are open to receive Christ, the illumination of hope for the world, for us, for you, just as Mary was open to receive Christ that Easter morning.

So, don't let the despair weighing you down be the end of your story, but the beginning. Even death could not stop Jesus from sharing God's love. Allow the hardships in your life to be the catalyst for change. Allow the closing of one door be the opening of another. In life, there will be loss, there will be pain and there will be tears. However, there will not be a moment where you are alone. For even if you cannot see him, just as Mary could not at first see him, Christ is there. Hope and God's love is there. Allow for the transformation of the resurrection inspire you to new life. Amen.