Showing posts with label spirit. Show all posts
Showing posts with label spirit. Show all posts

Saturday, May 04, 2013

The Shaping of the Hollowness of Me


Mother Wisdom Speaks
by Christine Lore Webber

Some of you I will hollow out.

I will make you a cave.
I will make you so deep the stars will shine in your darkness.
You will be a bowl.
You will be the cup in the rock collecting rain.

I will hollow you out with knives.
I will not do this to make you clean.
I will not do this to make you pure.
You are clean already.
You are pure already.

I will do this because the world needs the hollowness of you.
I will do this for the space that you will be.
I will do this because you must be large.
A bowl.
People will eat from you and their hunger
will not weaken them unto death.
A cup to catch the sacred rain.

 My daughter, do not cry.
Do not be afraid.
Nothing you need will be lost.
I am shaping you.
I am making you ready.

Light will glow in your hollowing.
You will be filled with light.
Your bones will shine.
The round, open center of you will be radiant.

I will call you Brilliant One.
I will call you Daughter Who Is Wide.
I will call you Transformed.
 
As I travel through the tangled experience of deep grief, I’ve been trying to find the words to describe how it feels to be healing and transforming. Even as I talk to others about the experience, the words sound so trite and hollow, the words that mean nothing when the grief is still raw, the words that at one time seemed they could not be true.

Society has long attempted to marginalize and set apart the darkness of spiritual life. Grief, despair, anger, and fear are the antithesis of a good spiritual life, experiences to overcome and conquer. There is great irony within the postmodern experience that the aspects of religion we judge as harmful are also the places within our souls we hide and deny. So often we talk of a death denying culture, but really, it is a darkness denying culture. Sterilize, deodorize, and bleach out the parts we don’t want to acknowledge. Yet, no matter how much detergent we apply, it cannot eliminate the fundamental life experience. Every time I’ve peered deep into the looking glass to understand the source of my dark emotions, the same area appears. A shadow of darkness that is a subconscious certainty I am nothing, I am useless, worthless, unloveable, and unredeemable, a certainty that I deserve all the suffering in my life. There was a time that I considered this shadow to be a remnant of learned behavior and definitions of self I blamed on misogynistic harmful religion. But the thing is, this inherent sense of suffering is not unique to one religion. It is not even unique to one philosophy or culture. Across the globe and throughout time, humanity describes these same feelings of worthlessness and a sense that suffering is inevitable, deserved, even destined. I no longer am certain these are learned ideas.

Within the realm of progressive postmodern thought, so many want to skip ahead to the joy and peace and rainbows. In fact, progressive social activists will ridicule those who embrace theologies that try to explain suffering, claiming that to explain the origin of suffering, intentionally or not, causes harm. For us, suffering is something to deal with, cope with, handle and manage. The resulting emotions of grief, despair, anger and fear are byproducts of an unhealthy spirit, of not “handling” the suffering well.

This just doesn’t cut it for me anymore. It does not make sense to cut off and deny a good portion, even half, of my own human experience as pointless. What are the options, though? On one hand, I cannot really say anymore that suffering is pointless or meaningless. However, when I try to say there is a reason for my suffering and attempt to explain it, I fall flat on my face.

Ultimately, there is a mystery in the spaces of meaning making. There is a limitation to our ability to communicate and reason through the human experience. I want to pull it apart, observe and describe this space, but it so often eludes me. The attempts by others often bring me comfort, however. For over a decade the poem shared above has aided me and reflects how I desire to see the space of suffering and meaning.

 

Friday, December 21, 2012

A fellow spiritual caregiver in hospice shared this today...


A Blessing for One Who is Exhausted
by John O'Donohue


Original Language English

... When the rhythm of the heart becomes hectic,
Time takes on the strain until it breaks;
Then all the unattended stress falls in
On the mind like an endless, increasing weight,

The light in the mind becomes dim.
Things you could take in your stride before
Now become laborsome events of will.

Weariness invades your spirit.
Gravity begins falling inside you,
Dragging down every bone.

The tide you never valued has gone out.
And you are marooned on unsure ground.
Something within you has closed down;
And you cannot push yourself back to life.

You have been forced to enter empty time.
The desire that drove you has relinquished.
There is nothing else to do now but rest
And patiently learn to receive the self
You have forsaken for the race of days.

At first your thinking will darken
And sadness take over like listless weather.
The flow of unwept tears will frighten you.

You have traveled too fast over false ground;
Now your soul has come to take you back.

Take refuge in your senses, open up
To all the small miracles you rushed through.

Become inclined to watch the way of rain
When it falls slow and free.

Imitate the habit of twilight,
Taking time to open the well of color
That fostered the brightness of day.

Draw alongside the silence of stone
Until its calmness can claim you.
Be excessively gentle with yourself.

Stay clear of those vexed in spirit.
Learn to linger around someone of ease
Who feels they have all the time in the world.

Gradually, you will return to yourself,
Having learned a new respect for your heart
And the joy that dwells far within slow time.

Sunday, May 13, 2012

Those Simple Questions Are Always the Hardest

I have been reflecting on the most painful part of my journey of not being able to get pregnant. I've filtered it down to a kind of chicken or egg question, or even a nature or nurture question. What is most important in the creation of a human being? Is it the DNA, the conception,  the environment a fetus/child develops in (the womb experience)... or is it the exposure to life experiences as the child grows into an adult? Of course, the real question in my heart is WHO is most important in the creation of a human being, the birth mother or the one who mothers outside of the womb?

I realize the answer is both/and, not either/or. However, here I stand on a precipice, attempting to make sense of my metaphysical and theological foundation, one of being an active part in creation and creating, and I cannot create new life nor grow it inside my body. From the outside looking in, there are plenty of ways to work around this, ways that include recognizing there are other types of creating. But no one can tell me that creating life is not the most basic and primal expression of such a metaphysical purpose.

I recognize not everyone is as focused on esoteric questions as I am. From the age of 12, I have been focused, obsessed even, with what the purpose of life is, what my purpose is, and how I am going to influence change in the world. For me, the struggle is not making me face the fundamental questions, it's making sure I stay grounded in the present experience. Knowing this, it makes sense that I am a chaplain. I've learned the art and skills of getting to the nitty-gritty of those questions while also nurturing a present mindfulness. I spend my professional time finding ways to help people get to the bottom of their grief, despair, anxiety, by answering these very spiritual and philosophical questions of meaning and purpose, then reframing their perspective... if for you, the world is xyz, then does the rest really matter? If you believe that God decides when you live and when you die, does it matter what the doctors think? If the true purpose of life is to love and be loved, then while your body and mind may have new limitations, by loving and being loved, you still are fulfilling your ultimate purpose... your life matters.

My goals are similar but also very different from a therapist. I believe this stems from a strong sense that spiritual revelation about self and world can alter a person's perception and thought process faster and deeper than anything else. Of course, it is also true that spiritual abuse and trauma can damage a person the quickest and deepest as well. Without hope, meaning or purpose, we are truly lost. We admire the perseverance of those who survive crisis and trauma because they cling to these things when the world feels like it is ending.

Our society is convinced that thinking will fix everything. We override our feelings at every opportunity. I may be exaggerating, but after years in chaplaincy, it seems like this is more true than not. The irony is that our feelings always affect our thoughts, just as our thoughts affect our feelings. And the glue that puts it all together is our spirit. To disconnect the spirit from the mind or body is futile.

So, my personal struggle lately has been an assumption that I never worked through or made sure it could stand up to scrutiny. I never looked too closely at whether this joy of being part of the creative universe would work for one who is not just barren, but also sitting in an ambiguous state- having the working parts but never knowing why one cannot conceive, never truly knowing if all those risk factors for baby and me really would have happened. I assumed as woman my body made me part of creating life, and I took pride in this. Without more than a passing glance of what it meant for men or those who never carry life, I created a theology with gaping holes in it. While my premise that we all are uniquely created and creating beings that are part of a changing universe is a great foundation, I thought like one of the privileged, not as one who might be considered marginalized.

Marginalization is a strange thing. I am considered by the BMI to be morbidly obese. I consider this a "scientific" way to marginalize me and put me in a box. This box inundates me with constant reminders that I'm not good enough for society. I am judged continuously, to the point that I did fear my weight would affect my ability to sustain pregnancy. I also lived in fear that my health problems, the same ones that contribute to my weight, meant I may not be part of the elite (conceivers) I so desperately wanted to claim as my own. Like a middle school child wanting to be popular, I focused on being someone else so hard that while the knowledge I may be different hovered in the background, I ignored it. I spent YEARS trying to change myself to fit in, to force my body to conform by dumping horrific drugs in me and manipulating hormones. I made life miserable for myself and anyone around me. While I may have said being healthy was my goal, it wasn't. Ultimately, I don't think I cared about my health as long as I could conceive and be pregnant successfully. I wanted drugs to force my body to do something it couldn't, something it may never be able to do. While I did set some ethical boundaries for myself, they were FAR from what I felt comfortable with. So here I sit, not even 6 months after I was told it was time to stop trying to get pregnant. I sit here and wonder what happened to me.

The simple answer is grief happened. Rage, despair, hopelessness happened. I became so swamped with strong emotions and reactions that it's no wonder I could not think straight. I would try to disconnect from my body's experience only to be forced to live with the consequences of biological forces manipulating my emotions and thoughts.  What a war with myself. If the spirit is the space between mind and body, the mortart that connects it all, then my mortar crumbled and fell apart in many, many places. Grief never leaves, but perhaps some healing can happen now and the mortar that is my spirit will mend.

The answer to my initial question about who's more important, birth moms or moms who raise the kids, is a mute point. I'm trying to create a hierarchy of value based on what society expects from us... instead of acknowledging that we all live in tension between many points. While I will continue to grieve for not having some of those points (conceiving, pregnancy), I live with many other points of tension, many other possibilities for future outcomes. It is no easy and I'm sure I will come up with many more questions like this one, ones that will hopefully bring me back to those simple questions of meaning and purpose.

Friday, February 10, 2012

Grief and My Soul Sucking Alien

So tonight my husband and I went on a date for Valentine's Day. We watched the movie "The Vow". The premise is that a woman wakes up after a car accident and has forgotten the last 5 years of her life, including meeting and marrying her husband, losing and meeting friends, fights with family, switching towns,  career paths, and life goals.  So much happened to change her life and she has to start all over again, discovering the same beliefs and convictions that led to the changes in the first place. She had to rediscover who she was and is.

Life transformations and transitions are interesting things. They seem to always sneak up on us, as if we haven't gone through them before or as if we don't know that life at 50 will be different than life at 20. So we stumble along, whine a little "Not AGAIN! How many times do I have to change?!", and ultimately feel lost, over and over and over. Some of us, if we're lucky, are found for a while. We have those periods of clarity, of who we are and why we're here. So many ways to talk about it, depending on your belief system. The planets aligned or everything came together or even God worked through me.

The past 3 years or so, especially the last 2, feel surreal to me, as if my memories are from another lifetime. The constant pressure, stress and side effects of fertility treatments and challenging health tainted everything I did or thought or felt. I'm not saying it was all bad or all good. It was both, just like life usually is, but somewhere along the way I lost myself. I tried not to. I tried really really hard not to. However, if you know me, you probably realize being around me often was kind of like listening to someone sing just slightly off key.

Since we decided to halt the fertility treatments for now (and most likely for good), a weight has been lifted off me. I kind of feel like a giant soul sucking alien parasite has been detached from my back. When it was detached, my life- body, heart and mind- went out of whack. I had to detox from the alien nasties or something. And now, at times, I can finally see more clearly, before the nasty returns.

The trouble is, this alien nasty is grief. And grief never leaves us. Not really. Funny how I've become a grief educator just as I experience some of the most heart wrenching grief I've ever experienced. It's not as if I haven't felt the loss of a dream before, the loss of a potential future being erased. But the dreams of babies who have my husband's eyes and my freckles are somehow different than the dreams I've had before. They feel more tangible, even though they are still ideas. When I was younger and I lost my faith in "The System", when I realized I could not really "Save the World", I never thought I'd get over that heartbreak and be able to hope again, to trust in a better future.  It was so very real to me at the time, that grief for intangible things. But with time, I did dream again, I did imagine a future where I can change the world... just not how I thought I would when I was an invincible teenager.

So right now, my faith is pretty low. I'm being honest. There are moments however I remember other times when I thought my heart would break. And guess what? I got through them. The grief is still there. A memory of a heartbreak, but those wounds no longer cut so deep. There are times I'm not sure I'm going to emerge from this abyss, but then I remember and I can at least have hope for a day where the pain is not so sharp, not so mind/heart/body twisted up.

Something about times of need heighten my awareness of music and song. Two songs speak to my dark place. One is a hymn from the 1880s, Uncloudy Day. Here is an excerpt:

Oh, they tell me of a home Far beyond the skies
Oh, they tell me of a home So far away
Yes, they tell me of a home Where no storm clouds rise
Oh, they tell me Yes, they tell me Of an uncloudy day
And another from  Florence and the Machines new single "Shake it Out"


I am done with my graceless heart
So tonight I'm gonna cut it out and then restart
'Cause I like to keep my issues strong
It's always darkest before the dawn

Tuesday, November 02, 2010

Why Hospice? Part 2: Spirit Healer

Why Hospice? Part 2: Spirit Healer. I am a hospice chaplain because I feel called to help heal and transform the spirits of those who are seeking.

The church and I have a love-hate relationship. The church is like a 2000 year-old older brother and I'm the rebellious younger sister. We both love the same parents. We both love Jesus. And we fight. All the time.

Sometimes I think my older brother has some sort of dissociative disorder (split personality). There are the fundies and the liberals and the brimstone throwers and the social gospelers and the charismatics and the reformed and the orthodox and the bible thumpers and the guilt mongerers and somehow they are all connected by a book and a historical figure named Jesus. I always found church history to be fascinating and utterly disturbing at the same time. I think that the churches who avoid theological training and claim to teach only the bible are trying deny their roots. As if by not studying the interconnected history and doctrine, they can pretend they don't have part of the same theological DNA as Catholics or Jehovah's Witnesses. It's kinda funny.

After a childhood in an ultra fundamentalist church, I became a nomad of faith... one of the many seekers who call themselves "spiritual but not religious". I had a desire to heal the world and make a difference through science. It didn't work out so well. I've got a knack for science, but my esoteric questions about the meaning and purpose of the universe made my professors a little twitchy. My college chaplain was the first to name my call to ministry, even when I was hesitant to call myself Christian. And he was right.

The AHA! moment I had in college is that I could come up with a solution to the worst pollution problem Earth has and I'd still only be putting a band-aid on a gushing wound. The real problem is a dissociation with the universe (aka God, aka spiritual...) which creates a sense of apathy towards what is happening to the world today. So, to get at the source of the world's suffering, we must first heal its spirit. Does it really matter if we rescue one tree if we allow the forest to die? What if we could heal the apathy and spiritual numbness inside us... perhaps we then could encourage permanent change in the masses, not one minute piece at a time.

So, I knew I wanted to be a spiritual healer, but not how that would look. Once I found a church community I fit in well, I began realizing more and more my call was to be with people who had no church home. Those IN the church, for better or worse, have spiritual direction available to them. The people not in church, and let's face it, that is the majority of the U.S. population, often have nothing. I took a traditional route to become educated and trained. It wasn't easy, and even after accomplishing all the tasks to be ordained, I questioned it. To be blessed and authorized to do ministry by my big brother, whom I love AND who drives me crazy, was an important step for me. I commited myself not only to a vow to represent God and the Gospel, but also to be loyal to my church. I have many strong feelings about the church- not all bad, but not all good, either.

This helps me as a chaplain, because I identify not only with the religiously faithful church-goers, but also those who reject the church out of a sense of betrayal, shame, rage. I recognize the presence of God in all traditions and faiths and I respect the people who doubt God even exists. I feel as if I've experienced almost all of that in my own life.


When I talk of this to others I often hear, "Well, people in a church need pastoral care too."  This is true. But there are a couple things to consider: 1. All pastors whose titles don't specifically say "Associate for Pastoral Care" will admit that finding time to provide such care is hard. There is SO much more to being a pastor of a church. 2. If I were a pastor in a church, I would be providing spiritual care to those who feel comfortable and safe in the church, which means they may be more open to receiving care from the pastor or congregation than many of those I'm with in chaplaincy. There are so many for whom the church walls are oppressive. With my help, they can seek spiritual care without ever entering the church.

The other thing I hear is "Why don't you become a counselor or a medical doctor? You'd be helping people that way." The problem with that is I truly believe that spiritual suffering is the root of our discontent. I don't believe that psychology or medicine has all the answers for how to help a person. Chaplains often call what we do "psychospiritual" and that term acknowledges we incorporate both the learnings from science AND the spiritual in our practice.


When we experience loss and anticipate death, it is a potent time to explore our metaphysical  or theological foundation. What is the meaning of life, death, suffering? Where do we find hope and how can we anticipate the future despite suffering? Who am I and where is God? What happens after we die? What is point of the passage of time if all we do is die? How has my perspective changed due to my experience? What is my relationship to others and why do I have all these different reactions and emotions? Can I find peace?

The list goes on. The point is, I chose to be trained in the art of asking these questions as well as sitting with people while they answer them (or ignore them). To be honest, there is not really a right or wrong way to approach these issues, only many perspectives on how to make it easier or smoother. And with experience and continued training, comes understanding to make it so.

Not every person I visit with needs or wants spiritual healing. Not every person likes my personality or how I ask questions. But with each seed planted towards spiritual transformation, I am making the world a better place. Some days, like today in fact, i don't talk with one single patient or family member because I work on Medicare required paperwork. It gets boring or tedious to do all that paperwork and drive for 10-20 hours a week, but it's worth it. I get those special moments where I know I eased someone's suffering for just a little while and it fuels my spirit and eases my burden as well.